Mostrando postagens com marcador história. Mostrar todas as postagens
Mostrando postagens com marcador história. Mostrar todas as postagens

sábado, 24 de fevereiro de 2024

ESL DISCUSSIONS - REVOLUÇÃO DIGITAL




STUDENT A's QUESTIONS

(1) O que é a revolução digital?

A revolução digital refere-se à transformação fundamental na sociedade, na economia e na cultura impulsionada pelo avanço da tecnologia digital. Isso envolve a digitalização de processos, a disseminação da Internet, a conectividade global e a proliferação de dispositivos eletrônicos.


(2) O que há de tão revolucionário nisso?

A revolução digital está mudando a forma como as pessoas vivem, trabalham, se comunicam e interagem com o mundo ao seu redor. Ela trouxe consigo uma série de inovações disruptivas, como inteligência artificial, computação em nuvem, big data, blockchain e Internet das Coisas, que estão redefinindo setores inteiros e criando novas oportunidades e desafios. Essa transformação digital está moldando o presente e o futuro, afetando quase todos os aspectos da vida moderna.


(3) Como a revolução digital se compara à revolução industrial?

A revolução digital e a revolução industrial são marcos históricos que transformaram fundamentalmente a sociedade e a economia, embora de maneiras diferentes. A revolução industrial, que começou no século XVIII, introduziu máquinas e processos de produção mecanizados, levando a uma mudança dramática na forma como os bens eram fabricados e distribuídos. Isso resultou em urbanização em larga escala, crescimento econômico e mudanças nas relações de trabalho. Por outro lado, a revolução digital, que começou no final do século XX, é caracterizada pela digitalização da informação, automação de processos e conectividade global através da Internet. Isso tem impactado não apenas a produção e a economia, mas também a comunicação, o acesso à informação, a educação e a forma como as pessoas interagem socialmente. Enquanto a revolução industrial foi centrada na produção física, a revolução digital está mais relacionada à informação e à tecnologia, mas ambas tiveram efeitos profundos e duradouros na sociedade.


(4) Estamos no início, no meio ou no fim da revolução digital?

É difícil determinar exatamente em que fase estamos na revolução digital, pois é um processo contínuo e em constante evolução. No entanto, pode-se argumentar que estamos ainda nos estágios intermediários ou talvez até no início, considerando o potencial transformador ainda não realizado em muitas áreas da vida cotidiana e da economia. A rápida evolução da inteligência artificial, a crescente interconectividade por meio da Internet das Coisas, o desenvolvimento de tecnologias emergentes como blockchain e realidade aumentada, e o contínuo impacto da digitalização em setores tradicionais sugerem que há muito mais por vir na revolução digital. Portanto, embora já tenhamos testemunhado mudanças significativas, ainda há um vasto território inexplorado e desafios a serem enfrentados à medida que avançamos nessa era digital.


(5) A revolução digital foi boa ou má para o mundo?

A avaliação de se a revolução digital foi boa ou má para o mundo é complexa e depende de muitos fatores. Por um lado, a revolução digital trouxe uma série de benefícios, incluindo maior acesso à informação, avanços na medicina e na ciência, eficiência em processos industriais, criação de novas oportunidades de emprego e empreendedorismo, e facilitação da comunicação global. Por outro lado, também apresenta desafios significativos, como preocupações com privacidade e segurança de dados, aumento da desigualdade digital e de oportunidades, potencial para deslocamento de empregos devido à automação, propagação de desinformação e dependência excessiva de tecnologia. Portanto, a revolução digital é um fenômeno multifacetado que tem impactos tanto positivos quanto negativos, e a avaliação de seu impacto geral é muitas vezes subjetiva e dependente do contexto.


(6) Como a revolução digital mudou a sua vida?

Acho que a revolução digital impactou diversos aspectos da minha vida, mas, tomando a evolução da inteligência artificial como exemplo, poderia dizer que ela tem me ajudado bastante em pesquisas e na resolução de problemas relacionados à programação.


(7) Há algum aspecto da revolução digital que você não gosta?

Acho que a proliferação de fake news em suas diversas formas.


(8) Como você descreveria a história da revolução digital?

A história da revolução digital é uma narrativa de inovação e transformação tecnológica que começou a se desenrolar no final do século XX. Marcada pelo surgimento da Internet, da computação pessoal e de avanços significativos em hardware e software, essa revolução mudou fundamentalmente a forma como as pessoas vivem, trabalham e se relacionam. Desde os primeiros dias dos computadores de grande porte até a era atual da conectividade global, da inteligência artificial e da Internet das Coisas, cada avanço tecnológico tem impulsionado a sociedade em direção a uma nova era digital. Essa história é caracterizada por inovação contínua, interconexão global e um impacto profundo em todos os aspectos da vida moderna, moldando o presente e o futuro de maneiras que antes eram inimagináveis.


(9) Quem são ou foram os principais intervenientes na revolução digital?

Os principais intervenientes na revolução digital incluem uma variedade de indivíduos, empresas e instituições que desempenharam papéis significativos no desenvolvimento e na disseminação da tecnologia digital. Isso inclui pioneiros da computação, como Charles Babbage, Alan Turing e John von Neumann, que estabeleceram os fundamentos da ciência da computação. Empresas como IBM, Apple, Microsoft, Google e Amazon desempenharam papéis importantes na inovação de hardware, software e serviços digitais. Além disso, figuras como Tim Berners-Lee, criador da World Wide Web, e empresas de tecnologia de ponta, como Intel, Cisco e Qualcomm, contribuíram para a expansão da infraestrutura digital. Acadêmicos, governos e organizações internacionais também desempenharam papéis importantes em áreas como pesquisa, regulação e padronização. Em resumo, a revolução digital foi impulsionada por uma vasta rede de atores, colaborando e competindo para moldar o curso da história digital.


(10) Qual é o evento mais importante até agora na revolução digital?

Na minha opinião, a criação dos computadores.


STUDENT B's QUESTIONS

(1) Quais produtos digitais você possui?

Os principais são meu notebook, minha smart TV, meu smart watch e meu Kindle.


(2) Você acha que é difícil manter-se atualizado com a tecnologia na revolução digital? E seus pais ou avós?

Sim. Por exemplo, muitos dos produtos que chegam ao mercado são acessíveis apenas por pessoas com um poder aquisitivo considerável. O mesmo acontece com tecnologias voltadas ao desenvolvimento de software, isto é, devido ao crescente número de ferramentas, é extremamente difícil aprender ou dominar todas elas.


(3) A revolução digital atingiu todos os quatro cantos da Terra?

Sim, a revolução digital atingiu todos os cantos da Terra, embora em diferentes graus e em diferentes velocidades. A expansão da infraestrutura de comunicação, como redes de internet e telefonia móvel, tem permitido que até mesmo áreas remotas tenham acesso à tecnologia digital. No entanto, a penetração da revolução digital pode variar significativamente entre regiões e países, com algumas áreas urbanas e nações mais desenvolvidas desfrutando de acesso avançado à tecnologia, enquanto outras regiões podem enfrentar desafios de conectividade e acesso limitado a recursos digitais. No geral, no entanto, a revolução digital tem tido um impacto generalizado em todo o mundo, transformando a forma como as pessoas vivem, trabalham, se comunicam e interagem com o mundo ao seu redor.


(4) Você gostaria de um emprego na revolução digital?

De certa maneira, como engenheiro de software já possuo.


(5) Como seria a nossa vida sem computadores e outros produtos digitais?

Ora, assim como era antes deles, ou seja, o acesso à informação e a comunicação seriam mais difíceis, por exemplo.


(6) O que você acha da palavra “digital”?

Ela traz a ideia de algo relacionado à tecnologia, computação ou eletrônica.


(7) Você acha que as pessoas que trabalham com tecnologia são nerds ou geeks?

Acho que sim, pois manter-se atualizado nesta área envolve muita curiosidade para entender como as coisas funcionam, e também aprendizado constante.


(8) Como você acha que a revolução digital mudará nossas vidas a partir de agora?

A revolução digital continuará a moldar nossas vidas de maneiras profundas e abrangentes, afetando quase todos os aspectos da sociedade. Veremos avanços significativos em áreas como inteligência artificial, automação, realidade virtual e aumentada, medicina digital, mobilidade urbana e energia sustentável. Essas tecnologias transformarão a forma como trabalhamos, nos comunicamos, nos entretemos e cuidamos de nossa saúde. No entanto, também enfrentaremos desafios, como a privacidade dos dados, a desigualdade digital e a segurança cibernética, que exigirão abordagens éticas e políticas sólidas para garantir que a revolução digital beneficie a todos de maneira equitativa e responsável.


(9) Você sente que uma revolução está acontecendo ao seu redor?

Sim, tendo como principal epicentro as IAs generativas.


(10) Que revolução virá depois da revolução digital?

Difícil saber, mas creio que pode ser relacionada com alguma interseção entre a computação e alguma outra área do conhecimento como, por exemplo, biologia. Neste caso, envolveria avanços na manipulação e compreensão de organismos vivos para resolução de problemas em áreas como medicina, agricultura e energia.

sábado, 22 de maio de 2021

SCRUM: A ARTE DE FAZER O DOBRO DO TRABALHO NA METADE DO TEMPO (JEFF SUTHERLAND)

Apesar de já utilizar o Scrum desde o período de estágio, a leitura deste livro foi bastante agregadora, pois conheci o contexto histórico no qual ele foi criado. Descobri algumas outras características que não tinha conhecimento acerca da metodologia, e também aprendi que o Scrum transcende o processo de desenvolvimento de software, podendo ser aplicado em diferentes segmentos, como na educação e no ativismo social, por exemplo.

domingo, 2 de maio de 2021

FILM HISTORY - CRASHCOURSE

In 16 episodes, Craig Benzine will teach you about film history! This course is based on an introductory college level curriculum, with A History of Narrative Film by David A. Cook as its reference text. By the end of the course, you will be able to:

* Understand that cinema is an illusion and how our brains make meaning out of still images placed side-by-side in rapid succession

* Discuss the birth of the moving picture and the innovations that made sound and color possible

* Explain how the studio system rose to power and then collapsed

* Contextualize the many uses of film around the globe, including as propaganda


sábado, 16 de janeiro de 2021

OITO DETALHES CURIOSOS ESCONDIDOS EM OBRAS-PRIMAS


A espiral de cachos dourados que repousa sobre o ombro direito da Vênus de Botticelli não está lá por acaso


O que grandes pinturas e esculturas — da Moça Com Brinco de Pérola, de Vermeer, à Guernica, de Picasso, de O Grito, de Munch, ao Exército de Terracota — têm em comum?


Cada uma guarda um detalhe que muitas vezes passa despercebido, mas que traz à tona seu significado profundo.

Essa, pelo menos, é a premissa do meu livro A New Way of Seeing: The History of Art in 57 Works ("Uma Nova Maneira de Ver: A História da Arte em 57 Obras", em tradução livre), um estudo que convida os leitores a se reconectar com obras que, de tão familiares, não são mais observadas de forma detida.

Tomando como ponto de partida as imagens mais reverenciadas de toda a história da humanidade (da Coluna de Trajano ao quadro American Gothic, dos Mármores de Elgin à Dança, de Matisse), fui buscar o que torna a arte grandiosa — por que algumas obras continuam reverberando no imaginário popular século após século, enquanto a vasta maioria das criações artísticas escapa da nossa consciência quase tão rápido quanto interagimos com elas.

Analisando em profundidade essas obras, fiquei surpreso ao descobrir que cada uma contém um toque de estranheza que, uma vez detectado, desbloqueia novas leituras emocionantes e muda para sempre a maneira como interagimos com essas obras-primas.

Conforme esses detalhes notáveis ​​começaram a se revelar, de um dedo fantasmagórico remexendo na mão direita da Mona Lisa a um símbolo de força do tarô escondido à vista de todos em um dos autorretratos mais misteriosos de Frida Kahlo, me lembrei de um comentário de Charles Baudelaire. "A beleza", escreveu o poeta e crítico francês em 1859, "sempre contém um toque de estranheza, de uma simples, não premeditada e inconsciente estranheza".

A seguir, um breve resumo de alguns dos detalhes mais extraordinários que encontrei — toques de estranheza que revigoram, muitas vezes de forma subliminar, muitas das imagens mais famosas da História da Arte.


Tapeçaria de Bayeux (c. 1077 ou depois)


As mulheres esquecidas que, um milênio atrás, bordaram os 70 metros de tecido sobre os quais a Tapeçaria de Bayeux narra os acontecimentos que levaram à Conquista Normanda, não eram apenas costureiras primorosas, mas contadoras de histórias excepcionais.

A flecha que perfura o olho do Rei Harold em uma cena apoteótica perto do final do épico visual é um dispositivo metanarrativo que funciona como a própria agulha com a qual a história foi intrincadamente tecida.

Ao agarrar a flecha, o ferido Harold confunde sua própria identidade com a do artista e do observador, cujo próprio olho é levado adiante, cena após cena. Com um único ponto, nosso olho, o de Harold e o da agulha da costureira se transformam em um só.


Sandro Botticelli, 'O Nascimento de Vênus' (1482-1485)


Uma espiral de cachos dourados suspensa no ombro direito da deusa na obra-prima renascentista de Sandro Botticelli, O Nascimento de Vênus, funciona como um motor em miniatura no eixo vertical da pintura, impulsionando-a para nossa imaginação.

Uma curva logarítmica perfeita, não é um ornamento incidental ou acidental do pincel. O mesmo vetor giratório, que pode ser observado no mergulho das aves de rapina e na espiral das conchas de nautilus, hipnotiza pensadores desde a antiguidade.

No século 17, um matemático suíço, Jacob Bernoulli, acabaria batizando essa forma de curl spira mirabilis, ou "espiral maravilhosa". Na pintura de Botticelli — uma obra que celebra a elegância atemporal — a espiral impenetrável sussurra no ouvido direito de Vênus, revelando a ela os segredos da verdade e da beleza.


Hieronymus Bosch, 'O Jardim das Delícias Terrenas' (1505-1510)


Que um ovo está escondido à vista de todos no centro do festival de peripécias carnais de Hieronymus Bosch (mais precisamente, equilibrado no topo da cabeça de um cavaleiro), é de conhecimento de críticos e fãs da pintura. Mas como esse detalhe delicado desbloqueia o significado mais verdadeiro da obra?

Se fecharmos os painéis laterais do tríptico para revelar o revestimento da obra e o ovóide fantasmagórico de um mundo frágil que Bosch retratou na parte externa — uma orbe translúcida flutuando no éter —, descobrimos que ele concebeu sua pintura como uma espécie de ovo para ser quebrado e permanecer intacto indefinidamente, cada vez que interagimos com a complexidade da obra.

Ao abrir e fechar a pintura de Bosch, estabelecemos alternadamente um mundo novo em movimento ou voltamos no tempo para antes da criação, antes da nossa inocência ser perdida.


Johannes Vermeer, 'Moça Com Brinco de Pérola' (c. 1665)


A moça que usa um brinco de pérola reluzente no famoso quadro de Vermeer se volta perpetuamente em nossa direção ou para longe de nós? Pense bem.

O adereço em torno do qual gira o mistério da pintura é apenas um pigmento da sua imaginação. Com um movimento de pulso e duas pinceladas habilidosas de tinta branca, o artista enganou o córtex visual primário do lobo occipital de nossos cérebros.

Aperte os olhos com a força que quiser, não há nenhum gancho ligando o ornamento à orelha. Sua própria esfericidade é uma farsa.

Desejamos que o brinco estivesse suspenso na ausência de gravidade a partir dos mais insignificantes apóstrofos brancos. A joia preciosa de Vermeer é uma ilusão de óptica opulenta, que se reflete em nossa própria presença ilusória no mundo.


JMW Turner, 'Chuva, Vapor e Velocidade - A Grande Estrada de Ferro do Oeste' (1844)


Não é nenhum segredo que Turner escondeu uma lebre correndo no trilho obscuro da locomotiva que se aproxima. O próprio artista chamou atenção para este fato a um menino que visitou a Royal Academy no dia do envernizamento da obra, quando o quadro estava prestes a ser exposto.

Mas como esse pequeno detalhe revela o significado da vasta reflexão de Turner sobre a tecnologia invasiva? Por que ele se sentiu obrigado a apontar isso?

Desde a antiguidade, a lebre simboliza o renascimento e a esperança. Os visitantes que viram a pintura quando a mesma foi exibida pela primeira vez em 1844, ainda estavam sob impacto emocional do horror de uma tragédia ocorrida na véspera de Natal dois anos e meio antes, quando um trem descarrilou a 16 quilômetros da ponte retratada na pintura — um acidente que matou nove passageiros da terceira classe e mutilou outros 16.

Ao ser diminuto no símbolo da lebre, um artista famoso por ser grandioso transforma sua pintura em uma pungente homenagem e reflexão sobre a fragilidade da vida.


Georges Seurat, 'Um banho em Asnières' (1884)


A grande pintura que retrata parisienses desfrutando preguiçosamente a hora de almoço às margens do rio Sena, a primeira obra exibida por Seurat, foi terminada inicialmente em 1884. Ela foi retocada pelo artista anos mais tarde, depois que ele começou a aperfeiçoar sua técnica de aplicação de pequenos pontos distintos que são coerentes ao olhar do observador quando vistos à distância.

A teoria da cor subjacente ao estilo pontilhista mais maduro de Seurat deve sua origem, em parte, às ideias de um químico francês, Michel Eugène Chevreul, que explicou como a justaposição de matizes pode gerar uma persistência de tons em nossa imaginação.

Na distância nebulosa da pintura de Seurat, uma fileira de chaminés se ergue de uma fábrica que produzia velas, de acordo com a inovação industrial pela qual Chevreul também era responsável.

Estas chaminés, que mais parecem pincéis pintando a obra à existência, são um tributo ao pensador, sem o qual a visão resplandecente de Seurat não teria sido possível.


Edvard Munch, 'O Grito' (1893)


Há muito se supõe que a figura de O Grito, de Edvard Munch — um arquétipo de angústia que ainda povoa o imaginário popular mais de um século depois de ter sido criado — deve sobretudo a expressão de pavor congelada no rosto a uma múmia peruana que o artista encontrou na Exposição Universal de 1889 em Paris.

Mas Munch era um artista mais preocupado com o futuro do que com o passado, e especialmente ansioso em relação ao ritmo da tecnologia.

Certamente, ele deve ter ficado ainda mais profundamente impressionado com o espetáculo de tirar o fôlego de uma enorme lâmpada incandescente repleta de 20 mil lâmpadas menores que se elevava em um pedestal sobre o pavilhão na mesma exposição.

Um tributo às ideias de Thomas Edison, a escultura se erguia como um deus cristalino anunciando uma nova idolatria, acionando um interruptor na mente de Munch. Os contornos do rosto de O Grito refletem com extraordinária precisão a mandíbula caída e o crânio bulboso do assustador totem elétrico de Edison.


Gustav Klimt, 'O beijo' (1907)


Sem dúvida o amor e a paixão estão no extremo oposto dos longos jalecos brancos e lâminas para microscópios de testes científicos. Não de acordo com a pintura O Beijo, de Gustav Klimt.

No ano em que pintou sua obra, Viena efervescia com a linguagem das plaquetas e células sanguíneas, especialmente nos arredores da Universidade de Viena, onde o próprio Klimt fora convidado, anos antes, a criar pinturas baseadas em temas médicos.

Karl Landsteiner, um imunologista pioneiro da universidade (o primeiro cientista a distinguir os grupos sanguíneos) estava trabalhando duro para fazer as transfusões de sangue serem bem-sucedidas.

Olhe mais de perto a curiosa estampa do vestido da mulher na pintura de Klimt e, de repente, você constata o que são: placas de Petri pulsando com células, como se o artista nos tivesse oferecido uma tomografia da sua alma. O Beijo é a biópsia luminosa do amor eterno de Klimt.

sábado, 23 de maio de 2020

CINEMA

Cinema (do em grego: κίνημα, kinema "movimentos" e γράφειν, graphein "registrar"), também chamada sétima arte, ou, em certos contextos cinematografia, pode ser definida como a técnica e a arte de fixar e de reproduzir imagens que suscitam impressão de movimento, assim como a indústria que produz estas imagens. As obras cinematográficas (mais conhecidas como filmes) são produzidas através da gravação de imagens do mundo com câmeras (câmaras) adequadas, ou pela sua criação utilizando técnicas de animação ou efeitos visuais específicos. Mais especificamente, pode ser descrita como o "conjunto de princípios, processos e técnicas utilizados para captar e projetar numa tela imagens estáticas sequenciais (fotogramas) obtidas com uma câmera especial, dando impressão ao espectador de estarem em movimento". O diretor de arte pode ser descrito como o principal colaborador visual de um diretor de cinema. Também se usa a palavra 'cinegrafia', estando dicionarizada.

Sequência de um cavalo a galopar feita por Eadweard Muybridge.

Os filmes são assim constituídos por uma série de imagens impressas em determinado suporte, alinhadas em sequência, chamadas fotogramas. Quando essas imagens são projetadas de forma rápida e sucessiva, o espectador tem a ilusão de observar movimento. A cintilação entre os fotogramas não é percebida devido a um efeito conhecido como persistência da visão: o olho humano retém uma imagem durante uma fração de segundo após a sua fonte ter saído do campo da visão. O espectador tem assim a ilusão de movimento, devido a um efeito psicológico chamado movimento beta.

O cinema é um artefato cultural criado por determinadas culturas que nele se refletem e que, por sua vez, as afetam. É uma arte poderosa, é fonte de entretenimento popular e, destinando-se a educar ou doutrinar, pode tornar-se um método eficaz de influenciar os cidadãos. É a imagem animada que confere aos filmes o seu poder de comunicação universal. Dada a grande diversidade de línguas existentes, é pela dublagem (dobragem) ou pelas legendas, que traduzem o diálogo noutras línguas, que os filmes se tornaram mundialmente populares.

* * *

Abaixo, alguns vídeos (nostálgicos) em relação à história do cinema:

sábado, 9 de maio de 2020

sábado, 6 de abril de 2019

MATHEMATICS AND ART

1. Introduction

Squirrels, rabbits and birds are not artists. However, humans may admire a bird's nest as being a "work of art," and may find the patterns in the snow made by squirrel or rabbit tracks pleasing. Yet, the shape of a bird's nest may indeed be a form of communication for birds, just as "art" is a form of communication for humans. What constitutes art is a very complex and hotly debated subject. When Jackson Pollock first experimented with expressing himself by flinging paint at a canvas, many saw his activity as a form of self-indulgence rather than art. As another example, some people collect maps and some of these maps are art, but not all maps are art.

April is Mathematics Awareness Month, and this year's theme is Mathematics and Art. There are, in fact, many arts (music, dance, painting, architecture, sculpture, etc.) and there is a surprisingly rich association between mathematics and each of the arts. My goal here is to give some pointers concerning these many connections.

One mathematical connection with art is that some individuals known as artists have needed to develop or use mathematical thinking to carry out their artistic vision. Among such artists were Luca Pacioli (c. 1145-1514), Leonardo da Vinci (1452-1519), Albrecht Dürer (1471-1528), and M.C. Escher (1898-1972). Another connection is that some mathematicians have become artists, often while pursuing their mathematics.

Mathematicians commonly talk about beautiful theorems and beautiful proofs of theorems. They also often have emotional reactions to proofs or theorems. There are nifty proofs of "dull" mathematical facts and "unsatisfying" proofs of "nifty" theorems. Artists and art critics also talk about beauty. Does art have to be beautiful? Francis Bacon's paintings may or may not be beautiful to everyone, yet there are few people who have no reaction to his work. Art is concerned with communication of emotions as well as beauty. Some people may see little emotional content in many of M.C. Escher's prints but it's hard not to be "impressed" by the patterns he created. Some find Escher's prints beautiful but with a different beauty from the great works of Rembrandt. Like art itself, the issues of beauty, communication, and emotions are complex subjects, but then so is mathematics.

Joseph Malkevitch
York College (CUNY)


2. Mathematical tools for artists

Art is born of the attempt by humans to express themselves about the experience of life. Art can take the form of writing, painting, and sculpture, as well as a variety of other forms of expression. There is art in the combining of function and aesthetics in such everyday objects as plates, cutlery, and lamps. Mathematicians have been able to assist artists by creating "tools" of various kinds for them. Such tools sometimes consist of theorems which show the limitations of what artists can do. One can not attempt to represent more than 5 regular convex polyhedra in Euclidean 3-dimensional space because mathematics shows there are only 5 such regular solids. Dodecahedra can be used to put one month of a calendar on each face but the number of faces of a regular convex polyhedron in Euclidean 3-space is 4, 6, 8, 12, or 20. There can be no others. A much more important issue is the realism with which artists can draw on a flat piece of paper what they perceive when they look out at their 3-dimensional world. If one looks at attempts at scene representation in Egyptian and Mesopotamian art, one sees that phenomena that are associated with the human vision system are not always respected. We are all familiar with the fact that objects that are far away from us appear smaller than they actually are and that lines which are parallel appear to converge in the distance. These features, which are a standard part of the way that 3-dimensional objects are now usually represented on a planar surface, were not fully understood before the Renaissance. It is common to refer to artists as using "perspective" (or "linear perspective") to increase the realism of their representations. The issues and ideas involved in understanding perspective are quite subtle and evolved over a long time.

The interaction between scholars and practitioners with regard to ideas about perspective parallels the interactions between theory and application that goes on in all the arenas where mathematical ideas are put to work. An artist may want to solve a problem better than he or she did in the past and will not always be concerned with the niceties of proving that the technique used always works or has the properties that the artist wants. An analogy for a more modern situation is that if the current system used to route email packets takes on average 7.2 units of time and one discovers a way of doing the routing in 6.5 units of time on average, one may not worry that one can prove that the very best system would do the job in 6.487 units of time.

Questions about perspective are very much in the spirit of mathematical modeling questions, since in the usual approach one is concerned with the issue of the perception of, say, a scene in 3-dimensional space on a flat canvas under the assumption that the scene is being viewed by a "single point eye." Yet, we all know that humans are endowed with binocular vision! We are attacking such binocular vision questions today, because we have the mathematical tools to take such questions on, while the artist/mathematicians of the past had to content themselves with simpler approaches.

A variety of people whose names are known to mathematicians (but perhaps not to the general public) have contributed to a theory of perspective. Though every calculus student knows the name of Brook Taylor (1685-1731)


for his work on power series, how many mathematicians know that Taylor wrote on the theory of linear perspective? On the other hand every art historian will recognize the name of Piero della Francesca (c. 1412-1492), yet how many of these art historians (or mathematicians) will be familiar with his contribution to mathematics? Similarly, Girard Desargues (1591-1661) is a well known name to geometers for his work on projective geometry (in plane projective geometry there are no parallel lines), but few people involved with art are familiar with his work. The diagram below (a portion of a "Desargues Configuration"), familiar to students of projective geometry, can be thought of as a plane drawing of an "eye" point viewing triangles which lie in different planes.


Another contributor to the theory of perspective was Johann Lambert, also known for having produced results which would follow from assuming that Euclid's Fifth Postulate does not hold. Though perspective is a well-mined area, this does not stop the flow of continued thoughts on the subject. For those accustomed to work on one-point or two-point perspective, there is the monograph of D. Termes who treats one- through six-point perspective!

Related to the tool of linear perspective is the branch of geometry known as descriptive geometry. While descriptive geometry was widely taught in the 19th century, especially in schools of engineering, the subject is not widely known today. The reason in part is that computer software makes it possible for people not familiar with descriptive geometry to perform tasks which make explicit knowledge of it increasingly obsolete. Descriptive geometry provides a set of procedures for representing 3-dimensional objects in two dimensions. The 2-dimensional representation might be on either a piece of paper or a computer screen. These techniques are of great importance to engineers, architects, and designers. The design of, say, a large aircraft may involve tens of thousands of drawings. The roots of the subject lie with people such as Albrecht Dürer (1471-1528) and Gaspard Monge (1746-1818). If an artist, creative designer, sculptor, or architect can not get across his/her conception of how to manufacture or otherwise assemble a "creative" design, then the work involved might go unrealized. Descriptive geometry supports both constructive manufacture and creative design by giving procedures for showing how to represent proposed 3-dimensional creations on a flat surface.

To give some of the flavor of the issues involved, the diagram below shows in blue how parallel lines "project a triangle onto a line," while the red lines show how the same triangle is "projected" from the "eye" onto the same line:


A', B', and C' show where the vertices are moved by "parallel" projection and A'', B'', and C'' show where the vertices are moved by "conical" projection.

Here is a rather cute result which grew out of this interaction between mathematics and the needs of artists to represent three dimensions on a flat plane. The result is known as Pohlke's Theorem. Karl Wilhelm Pohlke (1810-1876) was a German painter and teacher of descriptive geometry at an art school. He formulated this result in 1853, though the first proof seems to be due to K.H.A. Schwarz (1843-1921) in 1864. The theorem is quoted in various levels of generality. Here is one version:

Theorem (Pohlke): Given three segments (no two collinear) of specified length (not necessarily the same) which meet at a point in a plane, there are three equal length line segments which meet at right angles at a point in 3-dimensional space such that a parallel projection of these segments maps them onto the three chosen line segments in the plane.

Intuitively, this means that if one wants to draw a cubical box in the plane, one can draw any triad of lines for a corner of the cube because there is some position of a cube in 3-space which maps to the given triad. Thus, in the diagram below the triad on the left can be completed to form a "cube," and there is some set of three orthogonal segments in 3-space which can be mapped using parallel projection onto the triad on the left.


Sometimes Pohlke's Theorem is referred to as the Fundamental Theorem of Axonometry. Axonometry, like descriptive geometry, deals with the problem of drawing 3-dimensional objects in the plane. Here is a recent item coauthored by Roger Penrose in this spirit.


3. Symmetry

Art critics have evolved a language for discussing and analyzing art. It turns out that some mathematics can also be useful in analyzing art. Some art or pieces of art consist of things that are pleasing to the eye because they are symmetrical in a mathematical sense. Although the study of symmetry has implicitly been done within mathematics for a long time, in some ways its systematic study is quite recent. It was Felix Klein (1849-1925) who called attention to the fact that one way of classifying different kinds of geometries is to look at the geometric transformations in each of these geometries that preserve interesting properties. In particular, it is of interest in Euclidean, spherical, or Bolyai-Lobachevsky geometry to look at the geometric transformations that are isometries. An isometry is a transformation that preserves distance.

Of course, it is important to keep in mind that many of the pieces of art that mathematicians (and others) analyze using mathematical ideas may not reflect attempts on the part of the artist to incorporate these mathematical ideas in his/her work. Just as someone who makes a cubical box may not realize that the cube is a regular polyhedron (one where all the vertices are alike and where all the faces are congruent regular polygons), a maker of a weaving may not know anything about isometries. The isometries in the Euclidean plane are translations, rotations, reflections and glide reflections. Thus, a mathematician may state which isometries are used in the design of a rug, but that does not mean that the designer of the rug invoked any mathematical thinking. Social scientists have used symmetry ideas and the conservatism of the mechanisms of cultural transmission in their studies. Archeologists and anthropologists have attempted to use symmetry ideas to date artifacts (pottery or fabrics) and to study trade and patterns of commerce.

A major tool in the analysis of symmetry has been the concept of a group.The group concept has a rich and complicated history with ties to the study of the theory of equations (attempts to show that one could not find formulas to solve quintic polynomial equations). By late in the 19th century, group theory was being used as a tool to help crystallographers understand the symmetry of crystals and other naturally occurring structures. Out of this interest grew the work that made possible the classification of tilings and patterns using group theory considerations.

One can also look at the symmetry of a single motif or ornament. Examples of such motifs (illustrated from patterns used in batiks) are shown below. Such ornaments typically have rotational symmetry and/or reflection symmetry.



A more complex pattern such as the one below can be built up from simple motifs. Such patterns have translational symmetry in one direction. Designs or patterns of this kind are known as strip, band, or frieze patterns.


The motifs used to make such frieze patterns may be isolated from one another or coalesce into a "continuous" geometric design along the strip. If a pattern has translations in two directions, then the pattern is often referred to as a wallpaper pattern.

Whereas an artist may choose to create a pattern with absolute and strict adherence in all details to have symmetry in the pattern, this is not all that common for "tribal" artists or artisans. Thus, if one looks carefully at a rug which at first view looks very symmetrical, it is common to see that at a more detailed level it is not quite totally symmetric either in the use of the design or of the colors used in different parts of the design. One can see the small liberties that are taken either because of the difficulty of making patterns exact by hand or because the artist wants consciously to make such small variations. In analyzing the symmetry of such a pattern it probably makes sense to idealize what the artist has done before applying some mathematical classification of the symmetry involved.

In the patterns shown above no color appears. We have a black design on a white background. However, in discussing the symmetry of a pattern one can study the symmetry involved if color is disregarded or by taking color into account. If you look at the batik below from a symmetry point of view you must idealize (model) what is going on to use mathematics. This batik is not infinite in either one or two directions. You must decide what colors have been used and what is the background color.


Many find it interesting to use mathematics to decide what symmetry pattern is involved for various interpretations of the whole or parts of a design. E. Fedorov (1859-1919) enumerated the seventeen 2-dimensional patterns in 1891 in a paper which did not receive wide attention because it was in Russian. P. Niggli (1888-1953) and G. Polya (1887-1985) developed the seven 1-dimensional and the seventeen 2-dimensional patterns in the 1920's; it was through this work that a mathematical approach to the analysis of symmetry patterns became more widely known. One extension of this work to color symmetry was accomplished by H. Woods in the 1930's. It turns out that there are 46 two-color types of patterns. Subsequently much work has been done with regard to studying symmetry in higher-dimensional spaces and using many colors. Recently Branko Grünbaum and Geoffrey Shephard, in a long series of joint papers and in their seminal book Tilings and Patterns, explored many extensions and facets of pattern, tilings, and their symmetries. In particular, Grünbaum and Shephard explored the interaction between symmetry and the use of a motif. This enabled them, for example, to develop a "finer" classification of the seven frieze patterns and seventeen wallpaper patterns. Unfortunately, this work is not as widely known as it should be.

Many people have been instrumental in disseminating mathematical knowledge of symmetry and pattern to scholars outside of mathematics as well as to the general public. One of the most influential and early books of this kind was Hermann Weyl (1885-1955)'s book Symmetry. Also noteworthy among these popularizers are Doris Schattschneider, Branko Grünbaum, Geoffrey Shephard, Marjorie Senechal, Michele Emmer, H. S. M. Coxeter, Dorothy Washburn (an anthropologist), Donald Crowe and Kim Williams. These individuals called attention to the use of symmetry as a tool for insight into various aspects of fabrics, ethnic designs and culture, architecture, and art, as well as to artists such as Escher whose work tantalizes people with a mathematical bent.


4. Mathematical artists and artist mathematicians

Not surprisingly, in light of the internal aesthetic qualities of mathematics, many mathematicians (and computer scientists) have chosen to express themselves not only by proving theorems but also by producing art. There are many such individuals including Helaman Ferguson, Nathaniel Friedman (also see this site), George Hart, Koos Verhoeff, and Michael Field. Complementing these career "mathematicians" who are also artists is a group of people who are not mathematicians but who have drawn great inspiration from mathematical phenomena. Some such individuals are Brent Collins, Charles Perry, and Sol LeWit (here are more samples of his work). As might be expected, there are many architects whose work has a feeling of having been influenced by "technical capability." Though perhaps having only a tangential connection with mathematics, the distinguished architect Frank Gehry has discussed how the availability of CAD (Computer Aided Design) software has made it possible for him to express himself in a way that would not have otherwise been possible. Structural engineering has many ties with mathematics. If you are not familiar with the work of Santiago Calatrava, you are in for a treat. There have also been attempts of various kinds to generate art with algorithms. Some of this work is rather interesting.

For the general public, there is one artist whose work, perhaps more than any other, is seen as having a mathematical quality. This artist was M. C. Escher. The mathematical quality of his work is apparent even though Escher did not see himself as having mathematical talent. Yet despite his lack of formal study of mathematics, Escher approached many artistic problems in a mathematical way. Doris Schattschneider has been instrumental in calling to the public's attention Escher's work and its relation to mathematics. Escher was influenced by at least one very distinguished mathematician (geometer), Harold Scott MacDonald Coxeter. Escher interacted with Coxeter about the difficulties he was having with representing "infinity" in a finite region. Coxeter responded by showing the connection to tilings of the hyperbolic plane. Coxeter has explained the details of this mathematical connection. Mathematically active until his death, Coxeter recently passed away at the age of 96 (an obituary is here). .



5. Polyhedra, tilings, and dissections

Drawing polyhedra was an early testing ground for ideas related to perspective drawing. Renaissance artists were involved in trying to build on historical references to "Archimedean polyhedra" which were transmitted via the writings of Pappus. What constituted a complete set of convex polyhedra with the property that locally every vertex looked like every other vertex and whose faces were regular polygons, perhaps not all with the same number of sides? Perhaps surprisingly, no complete reconstruction occurred until the work of Kepler (1571-1630), who found 13 such solids, even though one can make a case for there being 14 such solids. (Pappus-Archimedes missed one in ancient times. The modern definition of Archimedean solids defines them as convex polyhedra which have a symmetry group under which all the vertices are alike. Using this definition there are 13 solids, but there is little reason to believe that in ancient Greece geometers were thinking in terms of groups rather than in terms of local vertex equivalence, that is, the pattern of faces around each vertex being identical.)

In more modern times polyhedra have inspired artists and mathematicians with an interest in the arts. Inspired by polyhedra, Stewart Coffin has created a wonderful array of puzzle designs which require putting together pieces he designed made from rare woods to form polyhedra. Coffin's puzzles are remarkable for both their ingenuity as puzzles and their beauty. This beauty is a reflection of the beauty of the polyhedral objects themselves, but also the beauty of the rare woods he used to make his puzzles. Coffin showed creativity in selecting symmetrical variants of well-known polyhedra. Coffin's work, like Escher's, has been an inspiration to others. Good puzzles engender the same sense of wonder that beautiful mathematics inspires. George Hart, whose background is in computer science, is an example of a person who is contributing to the mathematical theory of polyhedra, while at the same time he uses his skills as a sculptor and artist to create original works inspired by polyhedral objects.


There is a long tradition of making precise models of polyhedra with regularity properties. It is common at mathematics conferences for geometers to feature a models room where mathematicians who enjoy building models can display the beauties of geometry in a physical form. They complement the beauty of such geometric objects in the mind's eye. The beauty of polyhedral solids in the hands of a skilled model maker results in what are, indeed, works of art. Magnus Wenninger is the author of several books about model making. His models are especially beautiful. Here is a small sample, which only hints at the variety of models that Wenninger has made over many years. His models of "stellated" polyhedra are particularly striking.


A tiling of the plane is a way of filling up the plane without holes or overlaps with shapes of various kinds. For example, one can tile the plane with congruent copies of any triangle, and, more surprisingly, with congruent copies of any simple quadrilateral, whether convex or not. Tilings are closely related to artistic designs one finds on fabrics, rugs, and wallpaper. Though there were scattered analyses at different ways of tiling the plane that date back to ancient times, there was surprisingly little in the way of a theory for tilings of the plane as compared to what was done to understand polyhedra. Kepler did important work on tilings, but from his time until the late 19th century relatively little work was done. Unfortunately, not only was work on tilings sporadic but often it was incomplete or misleading. The publication of the monumental book by Branko Grünbaum and Geoffrey Shephard, Tilings and Patterns, changed this. Many new tiling problems were addressed and solved and a variety of software tools for creating tilings (and polyhedra and playing games) of different kinds were developed. Daniel Huson and Olaf Fredrichs (RepTiles) and Kevin Lee (Tesselmania) developed very nice tiling programs but some of the locations where this software used to be available are no longer supported.

A more recent source of art inspired by mathematics has been related to dissections. A good starting place for the ideas here is the remarkable theorem known as the Bolyai-Gerwien-Wallace Theorem. It states that two (simple) polygons A and B in the plane have the same area if and only if it is possible to cut one of the polygons up into a finite number of pieces and assemble the pieces to form the other polygon. In one direction this result is straight forward: if one has cut polygon A into pieces which will assemble to form polygon B, then B's area is the same as A's area. The delightful surprise is that if A and B have the same area then one can cut up A into finitely many pieces and reassemble the pieces to get B. Where does the art come in? Given two polygons with the same area, one can ask for two extensions of the Bolyai-Gerwien-Wallace Theorem:

a. Find the smallest number of pieces into which A can be cut and reassembled to form B.

b. Find pieces with appealing properties into which A can be cut and reassembled to from B. These properties might be that all the pieces are congruent, similar, or have edges which are related by some appealing geometric transformation.

Greg Frederickson has collected together a large amount of material about how polygons of one shape can be dissected into other polygons of the same area. These dissections concentrate on dissections of regular polygons (which may be convex or "star-shaped") into other regular polygons. One might expect that the mathematical regularity of the objects leads to aesthetic solutions. This turns out to be the case.

Frederickson also describes how with a suitable mechanism, one can address how to attach the pieces from one polygon and move them so that they create the other polygon. These dissections are known as hinged dissections. The first way that comes to mind to hinge the pieces is to attach the pieces at their vertices. There are lovely examples of hinged dissections of this kind including ones that prove the Pythagorean theorem geometrically by showing how one can cut the squares on the two legs of a right triangle and assemble the pieces to form the square on the hypotenuse. However, there is another ingenious way to do the hinging. This involves hinging the edges so that the polygons that are joined along these two edges can rotate with respect to one another. This type of hinging is known as twist-hinging. Frederickson arranged for several very attractive hinged dissections to be realized physically with polygonal sections of the dissection involved to be made of beautiful woods. For their beauty these physical models draw heavily on the mathematics behind the dissections. For example, in one of the physically realized hinged dissections commissioned by Frederickson, a regular hexagon with a hole is twist-hinge dissected into a hexagram with a hole of the same area.


The mathematics behind this process is a way to dissect a hexagon with a hole into a hexagram with a hole. Based on this dissection Frederickson cleverly produced a hinge-twist dissection. This very attractive object is not very interesting as a puzzle but creates a lovely effect as one watches the unexpected transformation between the two shapes evolve as one manipulates the twist-hinged pieces.


6. Origami

Traditional origami was concerned with taking a single piece of paper and folding it into complex shapes, typically that of an animal or something representational. However, Tomoko Fusè revolutionized the world of origami from a mathematical perspective by popularizing "modular" origami. In modular origami one typically starts with congruent pieces of paper (usually squares) and folds each of these into identical "units." These units are then "woven" together to form highly symmetrical objects such as polyhedra, tilings, or boxes. By using appropriate colors, one can often construct very attractive paper models of a wide variety of polyhedra and tilings with attractive symmetry properties. The creativity involved in unit origami lies in the ingenious panels that have been developed and the way that the panels can be assembled. Fusè's books appear in the "art section" of book stores. Interestingly, for people with some experience in origami, those of Fusè's books which have not been translated into English still can be used because of the universality of the instruction system for folding origami (e.g. symbols for mountain folds, valley folds, etc.).

Parallel with the artistic aspects of origami constructions has been the development of a mathematical theory of origami. This has taken a variety of approaches. The elaborate mathematical theory of what plane figures can be drawn using the traditional Euclidean construction tools of straight edge (unmarked ruler) and compass has an origami companion. What are the shapes that can be constructed using various rules (axioms) concerning the folding of paper? Thomas Hull, Erik Demaine and others have also studied issues related to folding and origami. A major area of interest has been the study of the crease patterns (system of lines on the paper) which can be folded "flat." The mathematics needed involves ideas and methods somewhat different from what was done in the past in attempting to understand how a piece of a plane (a square of origami paper) could be transformed by a geometric transformation, because at the end of the transformation parts of the origami paper touch each other, though they do not interpenetrate other parts of the paper.

Here is an example of a spectacular proven result in this area. Suppose that after having folded a piece of paper flat, one is allowed to make one cut along a straight line with the goal of taking the pieces that are cut off and opening them up. What shaped pieces are possible in this way? The surprising answer is: Any graph consisting of vertices and straight line segments that can be drawn in the plane is possible! For example, one could cut out the shape of something prosaic like the letter "I" or the outline of a butterfly. This result was originally developed by Erik Demaine, Martin Demaine, and Anna Lubiw. Subsequently a different approach to the result was developed by Marshall Bern, Erik Demaine, David Eppstein, and Barry Hayes.

One can make many different kinds of polyhedral objects using modular origami. Here is a sample of origami models of Helena Verrill:



Origami models of polyhedra use approaches where the panels become the faces of the polyhedra, so that the challenge becomes producing panels with different numbers of sides with the same edge lengths. One can also produce polyhedra which are "pyramided." By this I mean that the solids represent convex polyhedra with pyramids erected on each face. (Those are not stellations in the usual sense that geometers use this term.) Other polyhedra like these emphasize the edges of the polyhedron and in essence serve as rigid rod models for the polyhedra. They resemble Leonardo da Vinci's drawings that demonstrated emerging techniques of drawing polyhedra in perspective.

In addition to being beautiful objects, many of the polyhedra that can be created using origami paper suggest mathematical questions of interest. Here is a simple example: One can make a cube out of six unit origami pieces. If these six pieces are all the same color, then one can make only one "type" of colored cube. Suppose that one has three panels of one color and three panels of another color. How many inequivalent cubes can one make?

The diagram below shows an origami construction based on ideas of Thomas Hull and folded by Joe Gilardi. At the mathematical level is a nested collection of tetrahedra folded from dollar bills. Many also see a work of art!


In the discussions above I have charted the tip of the iceberg of the connections between mathematics and art. These connections are good for both mathematics and art. Clearly, interest in the connections between mathematics and art will continue to grow and prosper.

segunda-feira, 21 de janeiro de 2019

THE GREAT IDEAS OF PHILOSOPHY

Humanity left childhood and entered the troubled but productive world when it started to criticize its own certainties and weigh the worthiness of its most secure beliefs. Thus began that "Long Debate" on the nature of truth, the scale of real values, the life one should aspire to live, the character of justice, the sources of law, the terms of civic and political life—the good, the better, the best.


The debate continues, and one remains aloof to it at a very heavy price, for "the unexamined life is not worth living."

This course of 60 lectures gives the student a sure guide and interpreter as the major themes within the Long Debate are presented and considered. The persistent themes are understood as problems:

- The problem of knowledge, arising from concerns as to how or whether we come to know anything, and are justified in our belief that this knowledge is valid and sound
- The problem of conduct, arising from the recognition that our actions, too, require some sort of justification in light of our moral and ethical sensibilities—or lack of them
- The problem of governance, which includes an understanding of sources of law and its binding nature.

The great speculators of history have exhausted themselves on these problems and have bequeathed to us a storehouse of insights, some so utterly persuasive as to have shaped thought itself. In these coherent and beautifully articulated lectures you will hear Plato and Aristotle, the Stoics and Epicureans, the Scholastic philosophers and the leaders of Renaissance thought.

In addition, you will learn about the architects of the Age of Newton and the Enlightenment that followed in its wake—all this, as well as Romanticism and Continental thought, Nietzsche and Darwin, Freud and William James. This course is a veritable banquet of enriching reflection on mental life and the acts of humanity that proceed from it: the plans and purposes, the values and beliefs, the possibilities and vulnerabilities.

Some of What You Will Learn

In these lectures you will:

Explore three basic philosophical questions: What can I know? How should I behave? Is this tribe or polis able to preserve our knowledge, protect our interests, lead us to a more meaningful life?
Understand why we should aspire to moral excellence through habitual striving and a devotion to self-perfection, and how we might attain a flourishing form of life.
Explore the four assessments of what constitutes the good life. These have come and gone over the course of time in many forms.

The titles of the lectures in this course reveal its scope. In every lecture, there is substance that can change your view of the world and its history.

You will see the creation of rational thought. Dr. Daniel N. Robinson addresses in one lecture why such a rich tapestry of thought would begin in ancient Greece and why, weaved together during the lives of three specific men, it would never be equaled.

Most famous was Socrates, the pagan philosopher whom St. Augustine would revere because he was willing to die for truth. Socrates's student, Plato, wrote so powerfully on almost every issue in philosophy that Alfred North Whitehead later commented that all of Western philosophy was a footnote to Plato. (But British philosopher and mathematician Bertrand Russell described Plato as a "garden-variety" Fascist.)

How We Live Determines Character

Aristotle, Plato's student, had possibly the most fruitful mind in human history. He laid the foundations for virtually every science, and his treatises on friendship and the good life have never been surpassed. As Dr. Robinson concludes: "Aristotle makes quite clear that our character is shaped by our works. That is, we make ourselves into the sorts of beings we are in virtue of the manner in which we conduct our lives."

After Greece, the lectures explore the beginnings of Christian philosophy in the work of the Roman Stoics, the exceptional debt of civilization to Roman law and to Islamic scholars who preserved and extended Greek thought while Europe became a backwater in the Dark Ages.

Early in the 17th century, Francis Bacon defends the scientific mode of knowledge. Experience and not speculation is the central source of learning. He observed that "words are but the pictures of matter," and that to fall in love with words was as mistaken as to "fall in love with a picture."

Bacon's program to rely on experience was not embraced by the genius René Descartes, inventor of analytic geometry, whose division of the mind and the body has been a rupture in Western philosophy ever since. Professor Robinson describes one reply to Descartes' proof of his own existence:

"The Scottish 'commonsense' philosopher Thomas Reid is kidding around a bit when he gets to Descartes' famous 'Cogito, ergo sum.' Descartes would not accept his own existence until he could come up with a very good rational argument that culminates in a conclusion that he exists. Reid says a man who disbelieves his own existence is no more fit to be reasoned with than one who thinks he's made of glass."

Ideas Engender Democracy

The course carefully examines the ideas of Hobbes, Locke, Rousseau, and Reid, and the impact of those ideas on governments—particularly on the new democracy in America.

The Enlightenment program of scientific knowledge undermined the possibility of human freedom because a world completely determined by material causes made freedom an illusion. The course examines the ongoing debate, exemplified by the conflict between Hume and Kant, over whether there can be any truly moral acts taken in a causally determined world.

And the course shows how this debate is amplified in the German Romantic thought of Goethe and Schiller, in which freedom becomes the defining feature of human being. In Nietzsche, the lectures show how the argument for freedom takes on a full, dark, and possibly more honest aspect.

The course also examines the collision between the inherently social understanding of meaning created by Wittgenstein and the vastly different estimation of human thought created by the code-breaking genius Alan Turing—and the subtle reply to him from American philosopher John Searle.

Further lectures, unique to the second edition of this course, examine the concept of reality itself:

- Do ideas of natural law and moral reality exist in the larger universe, independent of us or our sentiments?
- How should moral problems affect medical and ethical decisions?
- Is war ever justified?

You will see how natural law theory has evolved through the Enlightenment and the writings of Jeremy Bentham and John Austin, among others. Theories of a "just" war, beginning with St. Augustine and including St. Thomas Aquinas and Francisco Suarez, set forth the principles by which engaging in and conducting war are justified.

Finally, after exploring the concepts of aesthetics and beauty, we take a concluding look at history's greatest theological debates about the existence of God.

A Great Teacher

This course is the integration of a lifelong student of these issues who has thought and published in every area covered by these lectures. Professor Robinson is one of those rare teachers whose tremendous respect for his audience, vast expertise, relish for language, and engaging rhetorical flair create an exceptionally enjoyable learning environment.

Dr. Robinson's lectures make the ideas of philosophy thrilling, passionate, human, and divine. Customers agree: "Professor Robinson explains multiple disciplines like no one since Aristotle. His scope is awesome. A professor's professor." Another writes: "Enjoying these tapes is one of the most rewarding experiences of my life at this time."